Icelandic Sagas about Vikings in the southern Gulf of St. Lawrence

By Gísli Sigurðsson, Research Professor at The Arni Magnusson Institute in Iceland

 

When I was studying in Winnipeg in the early 1980s I joined other students in renting a bus to go skiing in Wyoming. There we met an elderly local who spoke of the best trout fishing in the world in his own stream right in front of us.

 

We were duly impressed and when he asked us from where we came the answer was from Winnipeg. His face went blank. In order to help him out we explained that Winnipeg was in Manitoba.

 

“Where is Manitoba?” he then asked.

 

“You know, north of North Dakota”, we said.

 

“North of North Dakota! That can’t be. There is nothing north of North Dakota,” he finally announced, rather proud of his profound knowledge of North American geography.

 

Ignorant as this countryman may have been, Canadians are sure to recognise a grain of truth in this story. The truth that their next-door neighbour often forgets that north of the US there is a vast landmass called Canada.

 

This forgetfulness no doubt played a role in the 19th century when scholars were looking for likely locations for Vinland as it is remembered in the Icelandic Sagas.

 

These sagas are written accounts from the 13th and 14th centuries remembering highly adventurous voyages by people from Iceland and Greenland around the year 1000 to the continent south and west from Greenland.

 

There they are said to have seen wild grapes, huge salmon in a river running into a big sea lagoon and self-sown wheat — along with native people with whom they both traded and fought.

 

After several voyages, internal conflicts and severe losses of ships and crews they withdrew and decided that it was too difficult and dangerous to continue.

 

But they lived to tell the stories which the listening audience passed on until they were written down several generations later — at a time when writing of historical narratives had become highly fashionable in Iceland, focusing on life in the country after the first settlement in the 870s by people from Norway, Scotland and Ireland.

 

When 19th century scholars started looking for likely landing places for these seafarers on the east coast of North America their thoughts were immediately turned to the far northeast corner of the land, closest to Greenland, that is New England!

 

This was widely believed to have been the case all through the 19th century and in spite of a few sceptics it was not until the 1960s, when the Norwegian couple Anne Stine and Helge Ingstad discovered remains of three Viking age halls from around the year 1000 in L’Anse aux Meadows on the northernmost tip of Newfoundland, that people finally realised that someone coming on a ship from Greenland to North America is bound to see Canada before he sees the shores of New England.

 

Reasonable as this may seem to us, now, this discovery was at the time a major breakthrough in the study of the Vinland Sagas.

 

The Ingstads were happy to announce that here they had found the Vinland of the Sagas, the land of wild grapes and large salmon. All discrepancies were explained away and the local tourist board welcomed their theory.

 

It has thus been part of the official story told at L’Anse aux Meadows — even though the scholarly community is not convinced.

 

From archaeological work carried out since the early findings, it is now clear that L’Anse aux Meadows was in fact used as a staging post at an easily located point on the sea route from Greenland to lands farther south.

 

The people who used the camp at L’Anse aux Meadows would in all probability have continued their journeys south into the Gulf of St Lawrence rather than go north around the north most tip of Newfoundland and then south down the dangerous and confusing east coast.

 

The southern side of the Gulf of St Lawrence was also the habitat of the sought-after plant species of which traces have been found at the camp: three butternuts (Juglans cineria) and a lump of burl wood from the butternut tree, with marks caused by an iron implement.

 

They are not native to Newfoundland, their northernmost limit being on the southern side of the Gulf of St Lawrence, coinciding closely with the northernmost limit of wild grapes.

The northern tip of Newfoundland is hardly the sort of place to give rise to memories like those preserved in the sagas about Leifr Eiriksson’s Vinland, the land of wine and grapes, and the archaeological evidence removes all doubt that the people who used L’Anse aux Meadows were also familiar with regions further south.

 

There is thus no reason to identify the site with Vinland, as the Ingstads attempted to do. However, it is highly unlikely that such a large staging post would have disappeared entirely from people’s memories – memories that clearly go back to some extent to real events – and it may well be that L’Anse aux Meadows is the place described in the accounts of Thorvald’s (Leifr’s brother) voyage as Leifr’s Camp.

 

The Vinland sagas consist of two independent works: The Saga of Erik the Red and The Saga of the Greenlanders.

 

The Saga of Erik the Redin fact has little to say about Erik himself, who led the settlement in Greenland from Iceland in 985/6. It appears to have been written to elevate the memory of the first Europeans to have a child in North America, Gudrid Thorbjarnardottir and Thorfinn karlsefni, whose son Snorri was born during their three-year expedition to Stream Firth, east and south of Leifr’s Vinland. The Saga of the Greenlanders focuses on the role of Leifr Eiríksson.

 

It describes his first voyage of exploration to Vinland in some detail and includes the tale, also found in Eiríks saga rauða, of how he got his nickname (‘the Lucky’) by rescuing some stranded sailors from a rock on his journey home (rescuing others is still considered a sign of luck among Icelandic seafarers).

 

The information from the sagas is, of course, very general, but in spite of this appears to correlate excellently with the geographical facts. Bjarni, who is the first to see three lands in the New World, may be supposed to have sighted Newfoundland, Labrador and Baffin Island, and the information given on Leifr’s voyage seems to suggest that we should concentrate our search for his Vinland somewhere in the southern Gulf of St Lawrence.

 

If we assume that the grapes mentioned in the saga are true wild grapes (Vitis riparia) and not just some kind of berry, the northern limit for Vinland can be set somewhere along the southern shores of the Gulf of St Lawrence. And it is here that wild grapes were such a conspicuous part of the local flora when the first post-Viking Europeans arrived in the 16th century that the French explorer Jacques Cartier (1491-1557) gave the name Île de Bacchus near the modern city of Quebec at the mouth of the St. Lawrence.

 

On the south side of Miramichi Bay in New Brunswick is a smaller bay called Baie de Vin (Wine Bay), a name which goes back to the early settlers – even though there is some local speculation that it has more to do with wind than wine. It is hardly possible to imagine anything closer in spirit to the way Leifr regarded the land he visited 500 years earlier when he chose to call it Vinland — the land of grapes.

 

Leifr is said to have undertaken two days’ sailing over open water southwest from the second land sighted by Bjarni (i.e. Labrador). That would bring him to the southern shores of the Gulf, with Prince Edward Island lying in the sea north of the mainland and cut off from it by a shallow channel — exactly as the saga tells us.

 

Leifr then finds a salmon river with a sea lagoon at its mouth, which makes good sense if we are thinking about him sailing west through the Northumberland Strait and entering the Miramichi Bay.

 

The saga also mentions self-propagating wheat, which may refer to wild rye (Elymus virginicus), which grows in the same area and looks much like wheat. The northern limits of both wild rye and wild grapes coincide fairly closely with the northern limit of the butternut (Juglans cinerea), as found at L’Anse aux Meadows, proving beyond doubt that the explorers who brought these nuts to L’Anse aux Meadows would also have come across true wild grapes in profusion on their travels.

 

According to The Saga of the Greenlanders, in the place they named Vinland Leifr’s men encountered salmon both larger and more numerous than any they had seen before.

 

The Canadian archaeologist Catherine Carlson has shown that in the 11th century there were no salmon in the rivers of Maine or further south as a result of the warmer climate then prevailing. The rivers flowing into the southern shores of the Gulf of St Lawrence, however, would have been, then as now, teaming with salmon.

 

Moreover, according to the marine biologist David Cairns of the University of Charlottetown on Prince Edward Island, salmon enter these rivers for breeding after two years at sea as opposed to just one in Newfoundland, making them appreciably larger than those farther north.

 

A careful reading of The Saga of the Greenlanders’ account of Leifr’s journey, therefore, provides a series of instructions and directions that would prove eminently practicable to anyone wishing to navigate a Viking Age ship from Newfoundland or Labrador directly across the Gulf of St Lawrence to Prince Edward Island and on into the Northumberland Strait between the island and the mainland.

 

One would first sight land at the northeast of the island, just as Leifr did. After Leifr enters the strait it is not clear from the saga whether the writer thinks of him as making his landfall on the island itself or on the mainland.

 

At both sides of the strait there are shallow waters, large tides and tidal pools, leaving open the possibility that Leifr sailed all the way through the strait from east to west before landing at Miramichi Bay in New Brunswick, which opens up to port shortly after one emerges from the strait. Miramichi Bay is the most impressive sea lagoon in the area and it offers all the natural qualities the saga attributes to Vinland: wild vines and large salmon in one of the best-known salmon rivers around the Gulf.

 

The only discordant note in this comparatively precise account is the winters, which are generally rather severer than the one described in the saga.

 

There seems to be good reason to identify Leifr’s Camp, visited by Leifr’s brother Thorvald (and later by his sister) in The Saga of the Greenlanders with L’Anse aux Meadows at the northern tip of Newfoundland. Thorvald explored the regions to the west of this place in his first summer, finding islands and shallow waters, and to the east the following summer experiencing more dangerous waters. This fits in well with Newfoundland and L’Anse aux Meadows as a starting point.

 

The route taken by Karlsefni and Gudrid (in The Saga of Eirik the Red) is reasonably consistent with a journey beyond Newfoundland and southwest along the southeast coast of Nova Scotia, conceivably all the way to the Bay of Fundy and perhaps beyond.

 

They are said to have spent time in a very streamy fjord, called Stream Firth, which describes the Bay of Fundy excellently, since the greatest tidal range here is the greatest of any place on earth (on average 15-16 meters). In the saga there is an island in the mouth of the bay and the seas around it do not ice over in winter.

 

Once we accept the identification of Leifr’s Vinland as described in The Saga of the Greenlanders with the southern shores of the Gulf of St Lawrence, it becomes possible to square all the directions given for the journeys of Karlsefni and Gudrid in The Saga of Erik the Red with the saga’s notions of Leifr’s Vinland.

 

It is said that Karlsefni sailed north from his Stream Firth in order to find Leifr’s Vinland by sailing north round a place called Keel Point (which is said to be south of Leifr’s Camp in the account of Thorvald’s expedition). Karlsefni himself sails north past that point and then turns west, with land to port – which the saga believes sets him on a course for Leifr’s Vinland. These bearings make sense if Stream Firth is situated toward the south of Nova Scotia, with Keel Point at the extreme north of Nova Scotia on Cape Breton.

 

The cumulative map that emerges from the saga accounts of the Vinland voyages bears a striking likeness to maps we might find in any modern-day atlas.

 

We have already found physical remains from these voyages at L’Anse aux Meadows at the northern tip of Newfoundland, remains that prove beyond doubt that the people who built the camp came from Iceland and Greenland and that they subsequently journeyed farther south to places where butternuts and wild grapes grew — and the salmon was bigger than they had ever seen before.

Where exactly will have to remain for the archaeologists to confirm. But Prince Edward Island and the Miramichi Bay are the strongest candidates using the Vinland sagas as our source.
 
For a more detailed discussion of the Sagas and the location of Vinland see the author’s book The Medieval Icelandic Saga and Oral Tradition: A Discourse on Method, forthcoming at Harvard University Press.

Gísli Sigurðsson (b. 1959) has studied at the University of Iceland, U.C.D. Ireland where he did an M.Phil. in Medieval Studies, and at the University of Manitoba in Winnipeg, Canada where he also served as a Visiting Associate Professor in 1988. He received a Dr. Phil. from the University of Iceland in 2002.
 
Gísli Sigurðsson has worked on Canadian-Icelandic (language and folklore), written a book on Gaelic Influence in Iceland (1988, 2nd ed. 2000), published a complete edition of the Eddaic Poems (1998) and a book on Orality and the Sagas, (Túlkun Íslendingasagna í ljósi munnlegrar hefðar: Tilgáta um aðferð (2002)), in addition to a variety of articles and editions, focusing on the Eddas, Sagas and Icelandic folklore in Iceland and in Canada.
 
He was the curator (with Sigurjón Jóhannesson, scenograph) of Vikings and the New World, an exhibition in the Culture House in Reykjavík which opened in April 2000, and the curator (along with Steinþór Sigurðsson, scenograph) of an exhibition on the Icelandic Manuscripts which opened in the Culture House in October 2002.
 
Gísli Sigurðsson is now a Research Professor in the Folklore Department at the Árni Magnússon Institute in Iceland where he has worked since 1990. He also teaches in the Department of Folklore at the University of Iceland.

For additional reading visit The American Museum of Natural History Exhibit on the Sagas of Vinland and the National Library of Canada’s webpages about the Vikings exploration of Canada.

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